Are you the Gardener?

The sun has just risen,
Eve is shaking me,
“Are you okay?”
I am in a cold sweat
Head to toe,
I am having heart palpitations,
I am sobbing.
“I had a vision.”

“There’s a new emperor,
He gives
A vicious order,
His soldiers kill him.
New Rome now turns
Into a fire ball,
I feel a million people die,
My heart can’t cope.”

“Oh sweetie, I love you.”
Eve holds me tight.
Later that day
My heart is
A bit calmed down.
She says, “You know
You have to go,
It is time to get up.”

“Time to be a prophet.
Go tell them
It was because of men
That we were caste out of Eden.
Tell them what horror
Is to come.
Many will not be able hear you,
Often you will not be invited back.

Go tell them that their God
The Trinity,
Father, Son and Holy Ghost,
And his creator,
The Emperor, are dead.
And now it is time to accept
The-always-been-there
Invitation back to Eden.”

The Prophet struggles
In polite company.
As a mention of
Unfathomable cruelty
About to be inflicted by men
Shatters the nice comfort
Of the moment
And ruins the taste of dessert.

His host throws
Up her hands,
Physically recoils from his words
And demands that
The Prophet stop talking.
He can’t
He continues
With a zen like koan,

“Can you wrap
Your arms around
A nuclear bomb after
It has gone bang?
What kind of mushroom
Is this to expand
Your consciousness
And love?”

“Where did this all begin?”
She asks, “This madness?
What God would allow this?”
The Prophet says,
“Don’t you know it is The Trinity,
Father, Son and Holy Ghost.
Male dominance is reaching
The limits of its expensiveness.”

“When was The Trinity born?”
“In the year 325 no less,
When another Emperor
Summoned what is said
Is 318 men
To divine who gets to be God.
They decided Father, Son
And, a gender suspect, Holy Ghost.

They focused mainly
On the clearly men
The Father and the Son.
The Son became a type of superhero,
With a “kingdom come” command
To create presumably
A king dominated world,
A single male crowned.”

“The philosopher has said,
“God is Dead.”
On 16th of July in 1945
God, The Trinity was killed.
Trinity was the first atom bomb
To come alive and in its blast
The Trinity God died,
Aged 1,620 years.

Man thought he had become God.
As Trinity exploded
To the radiation of
“Now I am become Death,
The destroyer of worlds.”
He did not realise
That he had destroyed God too,
And we’d all have to pay the price.

There’s been no funeral for The Trinity
But the funeral pyre is ready,
It is New Rome itself.
The preparations are in progress.
It will be a fireball
You do not want to watch.
Blinding, a searing scream
Will ignite in your soul.

Is your heart open enough
To feel a million deaths at once?
And have you remembered to
Have a defibrillator to hand?
Will the nuclear attack
Look at you like Medusa
With her hair of serpents
And just turn you to stone?

What is your plan?
Get ready to kill
Your neighbours to survive?
Build a bunker now?
The men of avarice
Will pull the pin, press the button,
Give the code, just to prove
They’re a bigger fucker than the other one.

They always have done this.
And with each generation
Tricking nature
To give up her power,
The hungry new men
For money and clout
Grab her technology
As their own, without consent.

They leave ethics
And morals in the dust
Of their pyramid-building schemes,
Thinking they get to have it all
And take it into the next life.
A bullying they go
Wondering who they can dominate
Pretending to be gods.

Wondering if they are now
Lord Shiva
The destroyer himself.
They forget where the power
Originally came from,
The nature of the goddess herself.
She never gave up the power
She lent it to us on trust.

With the Christian God dead
It’s probably time to turn to
Some other gods for help.
The men should have known
That Shiva is accountable
To Kali no less, the slayer of demons,
The great transformer,
Ender of ignorance, fear, and ego.

Kali who demands
The end of the poverty,
Hunger, untreated sickness,
And oppression.”
Kali says,
“I am not amused.”
As she whirls around
Cutting off the heads of demons.

“I am not out of control.
This is the rage
That every woman feels,
And everyone who still has a heart
At what the men with their Trinity God
Father, Son and Holy Ghost have done.
They have unleashed
All our anger at once.”

With a commanding voice
She summons Lord Shiva himself.
“You are not here to calm me down.”
“Get down!” “Get down!” she shouts.
He obeys, face down and is covered
In the ash of the human corpses,
Ash that is radioactive
For 10,000 years.

“I will not let you up Shiva
or allow you to get married
Until you have made me a promise.”
She stomps all over his back.
He is unable to get up,
Unable to move,
He is pinned to the ground,
Motionless.

She stomps, “Shiva assure me
That every man in the world
Has taken on the ethic
That every person in the world
Deserves to be treated well,
Regardless of money
Gender, race, tribe, caste, class
Or God.”

She stomps, “Shiva assure me
That you will make them
See this blue and beautiful world,
Full of life-giving nature
That feeds the people,
And that they will guard the soil,
And the temperature,
And stop their poisoning rapture.”

She stomps, “Shiva assure me
That you have instructed men
To bow before Wisdom,
Wisdom herself,
To receive a tear of hers
In blessing,
A tear of suffering generated
By The Trinity, The God and The Bomb.”

“And they must dedicate their lives
To end this drop of suffering
And accept further tears to come.
It is now time to build
A rejuvenated world
That can survive the hubris
Of a male God.
It is time to head back to Eden.”

Lord Shiva says, “I will teach men.”
And she lets him up.
Kali announces
“It is time for your marriage
To Sri Meenakshi
Who lives in the largest
Active goddess temple
In the world,

In the city of Madurai,
In Tamil Nadu,
In southern India,
Lives Sri Meenakshi
Who has inspired more poets
To write more lines to her that to any
Other goddess in the world.
We so need her help today.

Tell me,
How do you two plan
To celebrate your marriage?
What sort of party
Will you have?
Who do you really
Wish to invite?”
Shiva and Sri Meenakshi reply,

“Now the Christian world has no God
And their God has been burned
On a funeral pyre
In the fireball of New Rome
And so many people are dead,
We invite the women of the Christian Gospels
To have their moment
To define their God anew.”

“We invite their descendants
To come and convene
Just like the 318 men did in 325.
And we will ask them
To read their gospels carefully
And explain what is this love story
Of men and women
That births new life.”

“We will ask these women
To define words
That capture a glimpse of God,
And write a fitting creed
That does not lead
Back to The Bomb,
That leads us
In resurrection love.”

“The women will come
From all over the world,
And from many faiths to debate
What is said in the Christian gospels,
And they will restore the significance
And embrace of women
Who co-created the gospel love
For us to light the candle of everyone.”

“They will come with Mary
Who defied the patriarchy
And arranged marriage
To have a baby
She wished to have,
And sang so
Magnificently of leaders bowed
And of the poor raised up.”

“They will remember
The Syrophoenician women.
Insulted, she stood her ground.
She stripped Jesus of his tribalism
With her annoyingly persistent love
So, he’d heal her daughter
And heal himself
To become a true messiah.”

“They will write a new creed.
They will define a new god
With the feminine in love with men.
Ultimately, they will come with
Mary Magdalene
And go to the tomb,
To meet the gardener
We all need to become.”

“No, she did not mistake him
For the gardener
He was The Gardener
He is The Gardener
He is The Gardener of Eden
Now Mary Magdalene
And The Gardener
Issue an invitation.”

“Come back to the garden
Where you will be safe,
Where nature will be respected
And poverty ended
And prosperity will be in balance.
And let us each say,
“I am death, I am the creator of worlds.
I am one with the cycle of nature.””

The Gardener says,
“I am different from those men
Those subjects of a Roman Emperor
Who created The Trinity, the God
And Trinity The Bomb.
I am a man of harmony and kindness.
Come men in love, come to be adored.
Don’t stay in paradise ignored.”

Eve and I stand this evening before
The gates of paradise found.
Somber with suffering,
Praying for healing.
Two sprawling tigers block our way,
Sentinels, blessed by Wisdom’s tears.
They allow Eve and the snake to pass,
But I am stopped.

A tiger growls “Who are you?”
And I reply, “I am the gardener.”
I am let in.
And Eve runs over to me
And kisses me passionately,
And can’t stop
And leads me by the hand
To our abode,

Finally we are back, in the garden of love.

A “Holy Week”

“Are you the Gardener?”
Was written at Sitio Leela,
Rio Grande Do Sol, Brazil
March 2025.


Back to the Garden, A Prophecy | 1. The Peacock in the Garden | 2. The Garden in Brazil | 3. Are You The Gardener? | 4. Spoke the Prophet in Brazil

The Garden in Brazil 

This Morning 
After a nightmare
I can’t change,
I awoke in a garden
In love with Eve 
And the snake,
Savouring the apple,
Trusting my intuition.

Together at Noon
Totally pursuing 
Pinnacle power,
Finding enough to make 
A mass difference,
Loving the hard work,
Building not pyramids 
But Jerusalem.

This Evening
Eve and I,
Stepping out to celebrate,
Issue an invitation: 
Come friends and family 
And strangers unknown,
Let us go dancing 
On a carnival date.

Now at Night 
Let us roost, make love 
To create paradise
For kids to come.
Join us now 
In this Eden
To sleep well,
Before it’s too late.

A Daily Office


Back to the Garden, A Prophecy | 1. The Peacock in the Garden | 2. The Garden in Brazil | 3. Are You The Gardener? | 4. Spoke the Prophet in Brazil

The Peacock in the Garden

Loitering,
I shriek out a striking call

Shimmering,
I fan out my feathers 

Warning,
I array my eyespots 

Alarming,
I count human bad luck  

Dazzling, 
I display my being

Winning, 
I convince her 

Inspiring, 
Let’s do something

Beautiful together!

A Prayer of Oblation


Back to the Garden, A Prophecy | 1. The Peacock in the Garden | 2. The Garden in Brazil | 3. Are You The Gardener? | 4. Spoke the Prophet in Brazil

Tiger and Butterfly

Tiger,
You have a butterfly
On your nose.

Tiger,
What do you
Have to say?

I know, it is a Monarch butterfly
I like it there,
Watch!

Tiger shakes his head,
Butterfly holds on
And is still there.

Tiger says, I will have
No forest, no land, no dominion
Without Butterfly.

Butterflies and flowers
Adore each other’s beauty,
Getting on with the business of life,

Pollination,
Natures’ new growth,
Exchanged for nectar.

Then we get fruit,
Food to feed all,
All the animals.

So I care
That caterpillars can eat
On the ground, on leaves.

I love listening
To their chomping
And see them turn into chrysalises,

But so vulnerable,
I make sure they are safe
And can transform,

I see them metamorphose
Into their butterfly potential,
Hatch in all their beauty.

So, I know every caterpillar
Wants to eat
And become a butterfly.

Tiger asks Butterfly,
What do you
Have to say?

We will invite Sophia,
Lady Wisdom herself,
Mother of all children,

She, who has been crying,
She, who has been so sad,
To come to our forest.

Sophia looks in wonder
At the magnificence of Tiger,
At the magnificence of Butterfly,

She marvels at the flowers,
Their fragrance
And so many colours.

Tiger and Butterfly weave flowers
Into Sophia’s hair,
Invite her to dance.

They ask Sophia,
What do you
Have to say?

The caterpillars used to starve.
The chrysalises were not safe.
The butterflies did not hatch.

You are not that tiger,
Snared and captive,
Of the cruel circus,

Jumping through hoops,
Performing
For the sale of tickets.

Oh Tiger, I love that,
You are free
Knowing the cycle of nature.

I love you
For caring that caterpillars
Become butterflies.

That butterflies and flowers
Give us honey and fruit,
The bounty of life,

Filling the forest
With thriving animals,
A cycle that is right.

Yes, let’s profit
Without weeping and sadness
And do nature’s bidding.

Tiger, let me give you
The biggest hug.
Butterfly, alight on his nose.

Tiger, go forth,
Bound ahead
In a cloud of butterflies.

The Tiger is Here

photo of tiger and cub lying down on grass

My soul
Does magnify
Sophia

The presence of the tiger
Standing magnificent
With a roar declares:

My stance
My whiskers
My alertness

My pink nose
My piercing eyes
My perked up ears

My twitchy tail
My scent markings
My territorial scratchings

My snarl
My ferociousness
My prowl

My prance
My bounding
My pounce

My bite
My kill
My lips

My taste
My breath
My heartbeat

My every ounce
My squint-eye smile
My happiness

My purr
My paws
My claws

My fur
My stripes
My all

All
All magnify
All magnify Sophia

My wild heart beats
My soul sings
And oh

I see her, Sophia
Lady wisdom herself
I bound up to her

She is crying
She is the pain-bearer
Mother of all children

She wipes her eyes
She pets me
I nuzzle her

Now blessed
With one tear
I bound forth

Purposeful
Using my power
To end a drop of suffering

Reveling in healing
Joy ferociously
Ending despair

I chase back to Sophia
For another tear
Arriving again I declare

My soul
Does magnify
Sophia

The tiger is here.


This is the second “Tiger & Sophia” poem, the first poem is The Tiger & Sophia

Photo by Waldemar Brandt on Pexels.com

The Tiger & Sophia

I stride out,
Padding softly,
Focus bright.

My keen eyes,
The obstacles of man
Blighting her hope.

If I need to, I roar.
If I need to, I snarl.
If I need to, I bite.

Mostly I pad
Along in love,
Sniffing out the mighty,

I hunt them.
Charge into
The back of their legs.

Together we kneel
Before poverty herself,
Offering healing hands.

Will we count
On our fingers
Reasons to smile?

Will we count
Hearts not bleeding,
But beating to rejoice?

Will we count
Clapping hands
Celebrating success?

This is my daily hunt,
A charging fight of love
For wisdom herself.

Jamie Coats
January 2020

See Songs of Sophia

THE SONGS OF sOPHIa

Dedicated to the Co-Founders of OPHI
Oxford Poverty and Human Development Initiative:
Sabina Alkire & John Hammock

(En español haga clic aquí: LAS CANCIONES DE sOPHIa)


THE SONGS OF sOPHIa

  1. Wisdom

Sophia, wisdom, she comes to us *
And gently holds our hands.

With your hands *
Count and number things,

Shake hands to make friends, *
Make things that create a better world.

She places her hand on our hearts *
Feeling the number that pulses our life.

Live in your hearts *
And see the lines

That make out the lives *
Of the rich and poor alike.

  1.  The Poor

Accompany me to be welcomed *
Into the home of the poor.

One room with a kitchen behind *
One seat, set aside for you.

You’re offered more food *
Than you can eat,

Wondering how to say “enough” *
Without being rude,

Wondering if you’ve been offered *
The family’s food for a week.

Sophia asks our host to tell her story *
A farmer’s daughter whose

Grandfather gave her *
Her dowry for her education.

She now supports the education *
Of a hundred young women.

How she can afford that? *
You wonder, and she in joy replies

It is the great happiness of her life *
To share what she has.

  1. The Rich

Come into the place of the rich *
Who are blessed

To live by a number *
The amount of money that they have.

They desire to make a difference *
And are measured in their response.

Asking,  “How can I know *
How to make a difference?”

  1. When We Are Blind

Know when you are blind *
And cannot see

You have your hands to count *
And ears to listen.

You don’t know what it is like *
So you are in the dark,

Like Justice you are blindfolded, *
So live like the blind,

Use your hands *
To count your surroundings.

Gently feel around. *
What do your fingers find?

  1. Know Your Poverty

Do you find walls in front of you *
Or are you living outside?

When you kneel and touch your floor, *
Do you touch dirt, concrete, planks or carpet?

What food are you preparing?  *
Do you have enough for the day?

For the week? For your family? *
Careful! Don’t burn your hands,

Are you cooking with dung? *
Or wood or fuel of another kind?

You eat a palmful, *
Are you still hungry?

Checking your child’s head for fever. *
How far is the hospital?

In your pocket you feel for your money. *
Can you pay the bill?

How much schooling do you have? *
Does your work speak of learning?

Can you fumble around to find some tools. *
Do you have any for earning?

Thirsty, feeling for a tap, *
Do you have running water?

Is it safe to drink? *
Or you are reaching for your kettle?

Do you boil the hottest tea *
Your mouth can bear?

You need to go so bad.
Do you have a latrine?

Or do you go outside? *
Or pay to go to the village loo?

Outside you stumble on something *
A piece of rubbish,

Rubbish that is never collected *
And is strewn everywhere.

Blind, you know you’ll trip *
Whichever way you turn.

  1. Know Your Un-Wellness

Even in places where more money grows *
Other forms of poverty emerge,

Is there sickness of the mind? *
Is there sickness of work?

Is there crippling over-indebtedness? *
Is there growing futility

Numbing the senses with despair? *
Is the rage doped up,

Or intermittently lashing out *
In growing cycles of violence?

And know that there are hands *
That measure this lack of wellness too.

  1. See and Make Progress

When you have counted all these things *
The blindfold will fall from your eyes.

Light will fill your vision *
You will see all the things

That count towards poverty. *
The number Sophia counts

That paints a vivid picture *
For the rich to see the poor,

That says that there is much to do *
And many ways to help.

Sophia returns again and again, *
Counting again and again

For all to see progress *
That delights rich and poor alike.

  1. Who Comes to Help?

Now the rich can see, *
They wonder how to help.

Sophia kneels in the dirt *
At the unshod feet of

The poorest of the poor *
And with her numbers

She holds the hands of the rich to be there too. *
The rich come as rulers,

People of trade, *
People of medicine,

People of learning, *
And people of building,

All united by Sophia’s number *
That captures the demons of poverty.

  1.  How Can We Help?

First remember, don’t even count *
Unless you plan to make a difference.

Find ways for poor and rich to sit together *
With the numbers as they sink in.

Ask how are our minds opened? *
Do we have space to play with new solutions?

Ask what does Sophia’s counting *
Say about our priorities?

Are we ready for her to come back in *
To measure the difference we’ve tried to make?

As leaders do we give weight *
To Sophia’s equal measure?

  1. An Alliance of Rich and Poor

Now there’s an alliance of rich and poor *
Who understand one another

To ensure that there is enough *
To make a difference.

This alliance knows that there are *
Three great measures of mankind,

A measure called your heartbeat, *
Counting how we are all equal.

A measure called money *
Counting how we go up in the world

And a measure of Sophia *
Counting how we go down into poverty.

With these three numbers *
We grow in compassion

Together counting *
What truly matters.

  1. The Balance Scale Breaks

People love to compete *
With one another

To tip the balance with money *
Up in their favour.

Does the other end of the balance *
Tip down?

Showing a decrease in poverty? *
If not what do we see?

A balance scale tipped up with money *
Just for the rich

And the other end that measures poverty *
Not tipped down for the poor.

We see the balance scale is broken *
And Justice weeps.

  1. The Balance Scale Pivots

Sophia asks those with money *
To set aside enough

To always be able to count poverty *
And ensure the balance scale measures

Increased wealth *
With decreased poverty.

So in the cathedrals of learning *
Sophia invites the rich

To sets aside money *
To keep the brightest minds

Finding counting ways *
To hold the poorest of the poor

In the minds of the richest of the rich *
And to create an alliance between them

To celebrate *
That we all have a heartbeat.

Theme for 2018

Jamie Coats

The Candle Trilogy published in “Untamed Gospel”

Martyn Percy, Dean of Christ Church College, Oxford writes, “It is good to be able to welcome and introduce the poetry of Jamie Coats in this anthology. Jamie is a layperson working for the Society of St John the Evangelist (SSJE) in the United States − an Anglican religious order of brothers. Jamie writes on contemporary monastic wisdom, and his work draws on Buddhist, Hindu and Christian traditions of meditation and silence. We reproduce his ‘Candle Trilogy’ towards the close of this volume.”

Amazon.com Kindle version of Untamed Gospel

The Candle Trilogy: Unlit Betrayal | Lit Faithfulness | Faithful Betrayal – Holy Fire

Faithful Betrayal – Holy Fire

First of the Trinity
Mary

God does not
Rape
Mary.

If God had raped Mary
Do you think we’d have her joy
So magnificently described?

God sends Gabriel.
He appears as the most
Gorgeous of men.

She hugs him saying,
“You are so beautiful.”
Places her head on his chest,

Looks up
And tentatively
They kiss on the lips.

He moves to kiss her again.
“No,” she says,
“My betrothal is arranged.

My father is making me marry.
I cannot defy him,
My blood-line, my tribe.”

Gabriel steps back.
“You get to decide.
God’s love is consensual.

Any other story
Is a lie made up
By man.”

Mary tremors at the idea.
A woman freed to choose
Love over tribe,

A woman no longer
Property of man
With the right to decide.

Knowing that this right is
The centre of God’s love
For all mankind.

She chooses love.
She defies her dad,
She faithfully betrays her blood.

“Be it unto me
According to
Thy word…”

Gabriel, Mary
As man
As woman

Fully alive
Feeling
Exploring

Adoring
Intertwining
Through each other

Combining
To be
Worship

To and from
Eternity
Now one

With God
Now spiralling
In a greater orbit

Knowing they are
Saying yes to life,
To Jesus.

She gives birth to a boy,
Who grows to be a man
Who in time understands,

But before,
His tribe raises him
As their man.

Like all of us
He learns the normal
Basis of hate:

Who’s in?
Who’s out?
How is my blood superior?

I am a boy,
I am this belief and religion,
I am of my tribe.

 

Second of the Trinity
The Syrophoenician Woman

He grows into a prophet,
Limited at first,
He prays to the Father,

And says he is just a man for
The lost sheep of his tribe.
One day he meets a woman,

A woman who says, “No,
That is not good enough.”
She prays as a Mother,

The Mother who is
Desperate
For her sick child.

She is foreign,
Annoying, cloying
And totally persistent.

She is not of his blood,
Gender, race, tribe
Caste, class or God.

He denies her,
He reviles her,
Finally calls her a dog.

She faithfully sees past
The hate he’s been taught
She knows his heart.

She stands her ground,
Tells him,
“Even dogs get scraps.”

Like flint
She strikes him,
Sparks his love.

She breaks the clasp that holds
His cultural coat of hate,
It falls away,

Revealing the loving heart
Given him
By his mother and God.

His mutual love flows,
He loves her daughter
As his own.

Free,
He heals
Into the Messiah.

 

Third of the Trinity
Mary Magdalene

He is now on the path
To be crucified
By those so superior.

Now he honours every woman,
Every foreigner,
Every other.

Now he’s got it,
Are you surprised
Why he is such a hit

With all the women
Of the Gospels
Described?

Are you surprised
That those of power,
Still dressed in hate,

Come after him
For such betrayal
With bloodshed in mind?

Betrayed by a kiss,
Led through the crowds,
They kill him on a tree.

Mary Magdalene
She watches him die.
His agony consumes her,

She struggles to stop
The terror
From petrifying her.

He dies. Is it over?
The light is fading fast
When his body is released.

She follows
As they take his body
To the tomb.

A new one carved into rock
With a circular stone
That rolls back into a slot.

They haul his body
Down into the antechamber
Onto the preparation table,

No time
To put him into
One of the burial slots.

It is Sabbath,
Darkness,
She’ll return when allowed.

On the third day
She comes early,
Still in darkness

With enough myrrh
To stop the retching
That celebrates

The victory of those
Who kill those who
Put love before blood.

The stone is sitting
In its slot
Rolled back.

No stench,
No body,
Another humiliating loss.

The rock-carved tomb,
The ultimate dead end,
Is emptiness.

Have the men of bloodshed
Desecrated his body
And hidden their evil deed?

“No!” she screams.
In the place of despair
She is faithful to love,

She feels it envelop her.
She turns, risen he is there,
Betraying death itself

Her love explodes,
It is that mutual love
It feels consensual

Beyond sexual,
Union with God.
No hatred to those who kill,

Compassion for all,
Resurrection love
From her pours forth.

 

Finally Holy Fire

Yes his act is sacred betrayal.
Yes his reward is death,
Yes he is going to ask you to

Stand with the poor,
Under the stars and
Light the candle of a little child.

You will light her candle
Regardless of who you are.
Free, you will not ask

Of gender
Of race
Of tribe

Of caste
Of class
Of God

You’ll faithfully betray
Your tribe if you answer
Yes to what Jesus and

The Trinity of women ask,
“Are you flint enough
To light Holy Fire?

Biblical References:: Luke 1, 23:26-24:12, Mark 7:24-30, Matthew 15:21-28, & John 20:1-18

The Candle Trilogy: Unlit Betrayal | Lit Faithfulness | Faithful Betrayal – Holy Fire

The Candle Trilogy was published in Untamed Gospel edited by Martyn Percy.

© Jamie Coats February 2017
Theme for the Year 2017